Thursday, April 18, 2013

Superman: Our Post-Post 9/11 Hero



Defy me to find a person who is more excited about the upcoming Man of Steel movie in June.  However, as a youth minister I am finding it difficult to rally my pupils around the release of this movie.  In contrast, last summer I spent a week with my teens making a Batman movie in honor of the release of the Dark Knight Rises and it was the most popular idea I have ever had.

I have seen it in the media, I’ve argued with my friends, and I’ve heard it in the groaning of students when I told them we’re going to make a Superman movie this summer.  America loves Batman and Superman is too ‘June Cleaver’

Let me tell you why you loved Batman:

Christopher Nolan’s Batman is a masterpiece of connecting mythology with culture.  When the franchise began in 2004 we were living in a post 9-11 world.  We didn’t trust anybody.  Not Muslims, not the Bush Administrations, not even our own opinions and perspectives.  Post modernity was on everyone’s lips.  We began unpacking the metanarratives; that is the story behind the story.  Everything was up for speculation and evil was everywhere, even within my own soul. 

Enter Nolan’s Dark Knight; a story that ultimately discusses that eliminating the evil in this world must begin within.  Bruce Wayne conquers his fears and doubts by embracing them.  And the ends justify the any means necessary if your heart desires justice and there’s a lunatic threatening to kill everyone (remember that Sonar machine Wayne had built using everyone’s cell phone).  In a post 9-11 world we needed a hero to teach us how to deal with all the uncontrollable evils in this world: By being on the side of justice at all costs both in our actions and in our character.

And then last summer someone killed a bunch of people in a theatre in Colorado, coincidentally during the release of Nolan’s final chapter to his Dark Knight trilogy.  And I believe we’ve never been the same since.  It seems in the last year public mass killings is all the news reports on, just when it gets quiet someone sets off a bomb during the Boston Marathon or shoots some kids in Connecticut.  Our conversation has dramatically shifted from terrorists in the Middle East to terrorists next door, and now we find ourselves in what I am calling the post-post-9-11 era.  We’ve shifted from airport security to gun control, racial profiling to background checks.

It’s not so much about what to do about evil in this world, it’s about asking an even bigger question: Is humanity doomed?  Are we as a society deteriorating?  Do I need to carry weapons on my belt to protect my family and me?  Can I trust anybody?  Are people good?

To quote Fred Rogers: ‘Whenever I saw something scary on the news, my mother would remind to look for the people who are helping.  There are always people helping.”

Whether it is underpaid and overly criticized teachers taking bullets for their pupils or people running into the blast site to help, we as the human race have beaten the terrorists simply by way of virtue.

And this is the overarching story I believe Zach Snyder will tell us in his Superman epic.  You see, Superman is a demi-God, his battle isn’t with bullets or being overpowered.  Superman’s battle is with humanity as a whole.  Are we the kind of people worth saving?  Why does Superman with all of his power choose to serve us rather than rule over us?  Why in light of all the evil things we do, does Superman race into burning buildings, stop rock slides, and save Lois Lane from a helicopter accident?  Because we as human beings are worth saving!  (For more on this click: here)

Superman exists to demonstrate to us the good in humanity, something we all need to be reminded of as our 24-hour news cycles perpetuate a lost and broken narrative about all of us.
Superman is the hero of post-post 9-11 America. 

Shalom.



Thursday, March 14, 2013

Hiding: A Lenten Reflection


Note: For the purpose of fluidity, I’ve used the masculine pronoun when speaking about God.    I try to use more gender inclusive language when talking about Yahweh but either I’m not a very good writer or I’m not very good about talking about God.  Frankly, I don’t really know God’s gender anyway.  I digress.



Let’s first begin with a narrative: I believe in a God that created people to live together in a garden.  God lived amongst his people, he loved the creation and it was so good.  God’s only condition for keeping harmony was that we didn’t try to get between God and the creation.  God called this interference sin.  God warned us that the punishment for committing sin is alienation and death.  As the story goes, despite our conscience, we sinned, and found ourselves naked and alone.  But even though we deliberately disobeyed God, he came looking for us anyway.  And when he found us, he asked us why we were hiding.  We told him it was because we ruined everything, we disrupted the harmony, and we were afraid.  And so God grieved because he knew that this meant the end of his creation.  It meant evil, disintegration, and suffering would plague everything good he created.  So God changed his mind about death and began working on a plan to save the creation.  Instead of destruction, God chose redemption.  And that’s been the story ever since: God has worked tirelessly to restore harmony.  Sometimes, we help; sometimes we get in the way.  But in the end this God desires reconciliation, not punishment; and the more we give control of the universe back to God, the more ‘in tune’ the dissonant notes of this universe become.  I believe in a God of love and mercy.


My Lent so far: Over the past few years, Lent has been my favorite time of year (and probably not for the right reasons).  Spiritual disciplines are kind of my hobby of mine (this is supposed to sound ironic).  For most of the year, I humbly go about my business, praying the hours, periodically fasting, seeking solitude, and writing blogs about it.  But then Lent comes and I politely grin as I watch the less advanced struggle through giving up booze, coffee, television, or Facebook.  Suddenly people become interested in aestheticism and I’m the expert.  I get to give advice, pontificate on the saints, and offer support to others with quips like, ‘It’s supposed to hurt,’ or ‘the only way to know (what good this fast will bring) is to go through with it.’  Lent is the time where I don’t have to explain my strange dietary restrictions or why I can’t go get a beer with you tonight.  Lent isn’t difficult for me, it’s awesome!  Over the past few years, I have gotten really good at Lent. 

But then I met a girl.

Now I’m really bad at Lent.  My rhythm is off.  The disciplines that were as easy as breathing have become increasingly difficult.  My moral decisions have become a gray murky mess.  I have found myself declaring more self-imposed ‘Feast Days’ (that is, days I am allowed to break my fast) than actual fasting days.  In the midst of wedding planning, trying to buy a house, taking care of a 7-month old puppy, and struggling to be a decent youth minister, I haven’t been a very generous, thoughtful, kind, organized, responsible or creative person.  By my estimation, I’ve been a very bad boy.

And because of this I’ve found myself naked and alone in the woods.  Until now, it’s been easy to believe in a God of love and mercy when I’ve been behaving, because frankly, I think I deserve it.  It’s easy to let God be in charge, because, what bad could happen to me if I haven’t done anything wrong. 

So in my misbehaving and stress, I hear God coming for me.  So I hide.  I gather all of my belongings, run inside, and deadbolt the door.  And I wait.  I tremble as I watch the door, waiting for God to kick the door down and take back everything he’s given to me.

But God just knocks.  Gently.  Patiently.


And as God knocks, I continue to go about my business.  I can’t open that door.  I try to tend my garden that was once basking in the sunlight.  A garden that God and I used to tend together, I’ve removed from the raised beds and planter boxes and brought it within the walls of my own estate.  And as God continues to periodically knock on the door, I watch everything begin to turn brown.  The vines aren’t producing fruit anymore, despite the fact that I’ve worked harder than ever to fertilize the soil and water the roots.  My flowers don’t bloom. 

I know what I have to do to save my garden: Open that door.  But I’m too afraid of getting what I deserve, too afraid of facing his shame and disappointment, too afraid of God taking it all back and trampling it under his boots.


Perhaps all the ways I’ve ‘failed’ this Lent, I’m discovering Lenten humility.  Humility is allowing God to love me at a time when I least deserve it.  Faith is trusting that God is better at forgiveness and mercy than I expect him to be.  It is trusting that God doesn’t intend to destroy my life when I behave badly, but rather, God desires to save my life no matter what.  Consequences are not God’s punishment, they are the result of life lived without God.  At the moment we open the door and let God in, the healing begins and God does everything in his power to set things to right again.  I told you I believe in a God of love and mercy.  I lied.  I repent of that.

Jesus Christ, Son of God, have mercy on me a sinner.

Shalom.